Pontifical Mission at 50

“Holy Father, you should know that they are all fiercely proud of working for you and overjoyed to be here with you,” I said to Pope John Paul II after he had greeted the last member of our Pontifical Mission staff.
I was standing next to the Pope in the Consistorial Hall of the Apostolic Palace and had just presented to him by name each staff member from our Amman, Beirut, Jerusalem, and Vatican City offices and 22 staff members from the joint New York headquarters of the Pontifical Mission and CNEWA.


Why me? Besides being CNEWA’s Secretary General, I am also President of the Pontifical Mission — originally the Pontifical Mission for Palestine and now the Holy See’s relief and development agency for the entire Middle East.
We were in Rome to celebrate the 50th anniversary of the Pontifical Mission’s establishment and 50 years of its good work. The day had begun with a solemn Mass of Thanksgiving offered by Achille Cardinal Silvestrini, Prefect of the Congregation for the Eastern Churches, at the Altar of the Chair in St. Peter’s Basilica.
In the aftermath of the violence and bloodshed that followed the United Nation’s partition of Palestine, the Pontifical Mission was conceived as an instrumentality of the love and concern of the Holy Father and of the whole Catholic world for the hundreds of thousands of displaced persons and refugees.
At its start in June 1949, the Pontifical Mission coordinated the relief efforts of the local and international church in Egypt, Gaza, Israel, Arab Palestine, Transjordan, Syria, and Lebanon.
The early years saw the provision of emergency shelter and distribution of food, clothing, and medicine to the refugees. As no resolution to their plight appeared, the Mission provided institutional services such as schools, clinics, and homes for the handicapped, the orphaned, the aged and the infirm.
With the Israeli occupation of the rest of Palestine in 1967, the Pontifical Mission began to respond to the needs of an entire civilian population living under martial law and without normal social institutions. It also had to face a new refugee crisis and emergency needs in the Hashemite Kingdom of Jordan.
The woes of the Middle East continued.  With the increase of civil strife in Lebanon, our beneficiaries were no longer just Palestinian but Lebanese as well.
The start of the intifida in 1987 offered new challenges for our work in the Holy Land. Now the Mission aided grassroots organizations providing medical assistance, agricultural aid, legal advocacy, and other vital services to the Palestinian people.
The 1991 Gulf War brought waves of Iraqi refugees to Jordan, Syria, and Lebanon. Again, the love and concern of the Holy Father reached out to them through the Mission’s work.
Would that after 50 years there were no need for a special relief and development agency of the Holy See. Alas, it’s services are still needed and still continue — through the generosity of the donors of CNEWA; the Swiss-German Kinderhilfe Bethlehem; Kindermissionswerk, Misereor, Missio, and the Archdiocese of Cologne in Germany; and other Catholic agencies throughout the world.
Why did we celebrate this 50th anniversary? On the down side, it’s half a century of war, violence, dispossession, and human suffering. But on the up side it is a wonderful record of love, concern, and international solidarity with the afflicted peoples of the Middle East.
During these 50 years, more than $150,000,000 was raised — for the most part from individual donors — and expended in the Middle East in the name of the Holy Father.
The Secretariat of State of the Holy See encouraged a public observance of this charitable work of the Pope. These celebrations provided an opportunity for witness and testimony to the Church’s presence and concern for justice and peace in the Holy Land and throughout the Middle East.
The first celebration of the Mission’s anniversary took place in New York at the United Nations Headquarter on 25 October. The event there, of course, had an international character; it also offered an opportunity to many benefactors to participate.
On 26 November the anniversary was appropriately observed in Palestine itself in the “little town” of Bethlehem, the birthplace of the Lord whose love and teachings inspire the Mission’s work.
The next day the Hashemite Kingdom of Jordan celebrated this beautiful work of the Holy See in favor of not only Palestinian refugees but also of needy Jordanians.
Lebanon was the site of the third and final Middle East observance of the 50th anniversary, the country where presently the Pontifical Mission conducts its largest scale program — the restoration of village infrastructure and the return of displaced villagers to their homes.
Lastly and appropriately we gathered around the Holy Father himself in Rome. Yes, we are all fiercely proud of working for him — and I’m fiercely proud of you, whose love and generosity makes all this good work possible.


(Published as
“The Pontifical Mission at 50” in
Catholic Near East, 26:1, January 2000)

Pontifical Mission’s Pontifical Mission

It was around April 1986. At the time, Msgr. John G. Nolan, Secretary General of Catholic Near East Welfare Association, was President of the Pontifical Mission for Palestine. I was his special assistant.
He asked me to brief Sister Maureen Grady, C.S.C., who was about to take over the position of director of the Pontifical Mission’s Beirut office.
Professionally, Sister Maureen was a registered nurse and pastoral health care educator. She was used to precision and definition in her work.
“May I have a copy of my job description?” she asked.
“Your job is Director of the Beirut office,” I told her.
“Yes,” she replied, “I understand that, but don’t you have a detailed listing of the principal responsibilities of the position?”
“No,” I replied, “but we can draw one up.” And, so we did.
Then Sister Maureen asked for the organization’s Mission Statement. I told her that we didn’t have that either, but I suggested that her first task in her new position could be to help me create it.
“Create” is not the right word, for it means to make something out of nothing. Actually what we did was to extract the statement needed from documents of the Holy See relating to the foundation and work of the Pontifical Mission.
Our starting point was the decision of Pope Pius XII in 1949 “to bring together under the Pontifical Mission, operating in the Holy Land, all those organizations and associations which are engaged in activities concerning the East, and which are scattered throughout many countries of Europe and other continents.”

Naturally the first item in our draft was the work of the Mission in providing emergency help and relief to Palestinian refugees, without regard to creed.
As the problems of the Holy Land and the Palestinians continued without resolution, the Pontifical Mission’s work became more institutionalized and embraced support of social service institutions and rehabilitation of homes.
On its 25th anniversary in 1974, Pope Paul VI had urged the Pontifical Mission to continue its work “without distinction of nationality,” extending its mandate to all those who suffer in the Middle East.
Optimistically, he felt that the time of relief and rehabilitation was near its end. The Mission could now concentrate on projects of human development. Of course, it did not become a matter of one or the other but of both.
We concluded by describing the mission of the Mission as fivefold:

1. Emergency assistance and relief
2. Care and rehabilitation
3. Education and human development
4. Collaboration and service to other agencies
5. Advocacy and public awareness

It’s 50 years later. The needs are still there. The Pontifical Mission continues. The love that drives it does too.


(Published in
Catholic Near East, 25:2, March 1999)

Pontifical Mission History

I.  HISTORICAL OVERVIEW

Immediately after the adoption on 29 November 1947 by the General Assembly of the United Nations of a plan for the partition of Palestine, hostilities erupted began. This situation brought affliction and keen anxiety to the heart of the Holy Father, Pope Pius XII.((Pope Pius XII, encyclical letter Auspicia quaedam, 1 May 1948, #12)) In his encyclical letter Auspicia quaedam, of 1 May 1948 on public prayers for world peace and the solution of the problems of Palestine, Pope Pius asked for supplications “that the situation in Palestine may at long last be settled justly and thereby concord and peace be also happily established.”((Ibid., #14))
When the British High Commissioner left Palestine on 14 May 1948, the State of Israel was proclaimed and Arab armies crossed into Palestine. As hostilities continued in the following months, Pope Pius was deeply concerned. He published another encyclical letter, In multiplicibus curis, on 24 October 1948, concerning prayers for peace in Palestine. The Pope expressed sorrow “that, in the land in which our Lord Jesus Christ shed His blood to bring redemption and salvation to all mankind, the blood of man continues to flow; and that beneath the skies which echoed on that fateful night with the Gospel tidings of peace, men continue to fight and to increase the distress of the unfortunate and the fear of the terrorized, while thousands of refugees, homeless and driven, wander from their fatherland in search of shelter and food.”((Pope Pius XII, encyclical letter In multiplicibus curis, 24 October 1948, #1))

Pope Pius XII’s relief initiatives

Pius XII, “without abandoning the attitude of impartiality,”((Ibid., #4)) did his utmost to attain justice and peace in Palestine.((Ibid.)) He sought to come to the aid of the victims of the war by sending the resources at his disposal to his representatives in Palestine, Lebanon and Egypt for this purpose, and by encouraging the formation among Catholics in various countries of undertakings organized for the same purpose.((Ibid., #5))
In February of 1949, when an armistice came into effect, Pope Pius continued to demonstrate his concern for the plight of the Palestinian people and the status of the Holy Places. In his encyclical letter Redemptoris nostri cruciatus of 15 April 1949 he said “piteous appeals still reach us from numerous refugees, of every age and condition, who have been forced by the disastrous war to emigrate and even live in exile in concentration camps, the prey to destitution, contagious disease and perils of every sort.”((Pope Pius XII, encyclical letter Redemptoris nostri cruciatus, 15 April 1949, #5))

Establishment of the Mission

During the preceding months, the Holy Father had been studying the efforts of the Church among the refugees with a view to unifying all the work of humanitarian and charitable assistance of the Holy See into one overall pontifical agency. In April 1949, Pope Pius summoned to Rome Monsignor Thomas J. McMahon, the National Secretary of the Catholic Near East Welfare Association. The pope informed him of his intention to organize a special mission for Palestine and named him its president.((“A presiedere questa Missione e stato chiamato l’Ill.mo e Rev.mo Mons. Tommaso Mc Mahon, persona ben nota nel campo della carita verso l’Oriente, essendo il Segretario Nazionale della Catholic Near East Welfare Association, negli Stati Uniti.” (Eugene Cardinal Tisserant, Secretary, Sacred Congregation for the Oriental Church, Istruzione, 18 June 1949) ))
On 18 June 1949, Eugene Cardinal Tisserant, Secretary of the Sacred Congregation for the Oriental Church, published an Istruzione announcing that the Holy Father had erected a Pontifical Mission for Palestine((“Il Santo Padre, nel Suo vivo interessamento per la Palestina e tutti coloro che hanno particolarmente subito le conseguenze della guerra che vi si e svolta, Si e compiaciuto erigere una “MISSIONE PONTIFICIA PRO PALESTINA.” (Ibid.) )) and outlining its competence: “…it has been decided to bring together under the Pontifical Mission, operating in the Holy Land, all those organizations and associations which are engaged in activities concerning the East, and which are scattered throughout many countries of Europe and other continents.”((“..si e deliberato di stringere intorno alla Missione Pontificia – operante in Terra Santa – tutte quelle opere ed associazioni che esplicano una attivita a favore dell’Oriente e sono sparse in numerosi Stati di Europa e degli altri continenti.” (Ibid.) ))
Later, Pope Pius named Canon Jules Creten, rector of the archdiocesan seminary of Malines, as secretary of the Mission, and he approved the nomination of Father Raphael Kratzer, O.F.M., as assistant to the president. The field headquarters of the Pontifical Mission was established in Beirut. Later, offices were established in Jerusalem and in Amman.(( “La Missione Pontificia – come e ovvio – avra la sua sede centrale in Palestina e svolgera la propria attivita in quella regione e negli Stati confinanti o vicini, per far giungere ad ogni profugo e bisognoso palestinese la carita del Papa e di tutti i cattolici del mondo.” (Ibid.) ))

Early organization and operations

Seven local Pontifical Mission committees involving the papal representative, hierarchy, clergy, laity, and charitable agencies were organized for Arab Palestine, Egypt, Lebanon, Syria, Trans- Jordan, Israel, and Gaza.  Additionally, further central administrative and field staff were recruited.
The Mission began to function as the liaison of the Holy See with the agencies of the United Nations and expanded the services of Catholic personnel to the same. It also served as liaison with the other voluntary agencies working in the area.
In the years that followed, the Pontifical Mission not only distributed many tons of food, clothing, medical supplies, temporary shelters, and cooking equipment to the newly dispossessed, but also constructed homes for those who had lost their own.((“The rapid and providential intervention of the Mission after the recent conflict led to distribution of many tons of food, clothing, medical supplies, temporary shelter and cooking equipment to the newly dispossessed, as well as the construction of homes for those who had lost their own.” (A.G. Cardinal Cicognani, Secretary of State of His Holiness, letter to the Right Reverend Monsignor John G. Nolan, President, Pontifical Mission for Palestine, 8 April 1968) )) An outstanding achievement of the Pontifical Mission was its encouragement and endowment of training and educational programs to enable the refugees to help themselves through newly acquired skills and trades and to accede to literacy and higher schooling.(( “Over the past nineteen years, the outstanding achievement of the Mission has been its encouragement and endowment of training and educational programs, to enable the refugees to help themselves through newly acquired skills and trades, and to accede to literacy and higher schooling.” (Ibid.) ))

Pope Paul VI’s concern

In October 1963, a few months after his election to the papacy, Paul VI, expressing his personal appreciation of and identification with the work of the Pontifical Mission, wrote to its president that ”We esteem highly the efforts and admirable achievements of that Mission, which we helped establish….”((Pope Paul VI, autographed letter to Our Beloved Son, Joseph T. Ryan, Our Domestic Prelate, President of the Pontifical Commission for Palestine, 7 October 1963)) He exhorted relief agencies everywhere to collaborate with the Mission, addressing in particular the Catholic Near East Welfare Association, Catholic Relief Services, the Custody of the Holy Land, and the Equestrian Order of the Holy Sepulchre.((“We exhort relief agencies everywhere to assist your Mission in accomplishing its important work; and, in this regard, We address particularly those bodies to whom this appeal was made from the beginning: the Catholic Near East Welfare Association, Catholic Relief Services – National Catholic Welfare Conference, the Custody of the Holy Land, and the Equestrian Order of the Holy Sepulchre.” (Ibid.) ))
Pope Paul VI went on pilgrimage to the Holy Land in January 1964. His vivid and personal experiences there prompted him to call for new, important and creative initiatives on behalf of Palestinians and the Church in Palestine. On 25 March 1974 in the encyclical letter on the increased needs of the Church in the Holy Land, Nobis in animo, the pope spoke of “the grave religious, political and social problems existing in the Holy Land: the complex and delicate problems of the coexistence of the peoples of the region, of their living in peace, and questions of a religious, civil and human nature which involve the life of the different communities that live in the Holy Land.”((Pope Paul VI, encyclical letter Nobis in animo, 25 March 1974))
Pope Paul warned that “the continuation of the state of tension in the Middle East, without conclusive steps towards peace having been taken, constitutes a serious and constant danger. This danger imperils not only the peace and security of the people there–and the peace of the whole world–but also threatens certain values which for various reasons are supremely dear to such a great part of mankind.”((Ibid.))

 New directions

On the occasion of the twenty-fifth anniversary of the Pontifical Mission for Palestine in 1974, Paul VI cited its work as “one of the clearest signs of the Holy See’s concern for the welfare of the Palestinians, who are particularly dear to us because they are the people of the Holy Land, because they include followers of Christ and because they have been and still are being so tragically tried.”((Pope Paul VI, autographed letter to Our Beloved Son, John G. Nolan, President of the Pontifical Mission for Palestine, 16 July 1974 )) He expressed again “our heartfelt sharing in their sufferings and our support for their legitimate aspirations.”((Ibid.))
Pope Paul gave new impetus and new dimensions to the work of the Pontifical Mission.  “Our Mission for Palestine is thus about to be faced with a compelling task. In addition to continuing its assistance, without distinction of nationality or religion, to those who have suffered or are suffering in any way as a result of repeated conflicts which have devastated that region, the Mission will now have to expect, in the situation which is now evolving, to contribute to projects of aid, of rehabilitation and of development for the population of Palestine.”((Ibid.)) He again called for promotion in the Catholic world of “an effective collaboration between all the relief organizations concerned with Palestine.”((Ibid.))

Contemporary challenges

As violence and warfare increased in Lebanon, the Pontifical Mission became increasingly involved in assistance to those suffering there.  It provided emergency assistance and basic necessities to Lebanese and other peoples dispossessed, displaced, or otherwise affected by regional conflicts and acts of violence, and assisted in the repair of damaged educational, charitable, and religious institutions.
From the beginning of the first intifada in Palestine the Pontifical Mission supplied emergency medical supplies, medical equipment and personnel, agricultural supplies, and assistance to families and schools.
Because of its modest administrative structure, its non-governmental nature, and the confidence it enjoys among the local churches, the Pontifical Mission is able to act quickly, expeditiously, and effectively to alleviate human suffering and aid human development.  It concentrates especially on trying to meet those needs that are either too limited to be addressed by larger agencies or which fall outside of their funding guidelines.

II.  PURPOSE AND GOALS

The Pontifical Mission for Palestine is a specialized agency of the Holy See established by Pope Pius XII in 1949.((“Il Santo Padre, nel Suo vivo interessamento per la Palestina e tutti coloro che hanno particolarmente subito le conseguenze della guerra che vi si e svolta, Si e compiaciuto erigere una “MISSIONE PONTIFICIA PRO PALESTINA.” (Tisserant, op. cit.) )) Its purpose is to assist, without distinction of nationality or religion, all those who suffer because of the repeated conflicts which have devastated Palestine and neighboring regions of the Middle East.
The Pontifical Mission encourages and supports projects and programs of emergency assistance and relief; care and rehabilitation; education and human development; collaboration and service to other agencies; and advocacy and public awareness.((“Our Mission for Palestine is thus about to be faced with a compelling task.  In addition to continuing its assistance, without distinction of nationality or religion, to those who have suffered or are suffering in any way as a result of the repeated conflicts which have devastated that region, the Mission will have to expect, in the situation which is now evolving, to contribute to projects of aid, of rehabilitation and of development…” (Pope Paul VI, autographed letter to Our Beloved Son, John G. Nolan, op. cit.) ))

Emergency assistance and relief

The Pontifical Mission provides food, clothing, medical assistance, temporary shelter, and other basic necessities for the relief of Palestinians and neighboring peoples of the Middle East dispossessed, displaced, or otherwise affected by war, regional conflict, or discrimination.((“…continuing charitable works: collections of clothes, food, medicines, money….” (Tisserant, op. cit.)
“For the past fourteen years, the Pontifical Commission for Palestine has carried on this noble apostolate, by providing spiritual and material relief for the victims of war in the Holy Land.” (Pope Paul VI, autographed letter to Our Beloved Son, Joseph T. Ryan, op. cit.)
“…the Catholic Near East Welfare ssociation…provides most of the means of alleviating the pains of the homeless.  The rapid and providential intervention of the Mission after the recent conflict led to distribution of many tons of food, clothing medical supplies, temporary shelter and cooking equipment to the newly dispossessed…” (Cicognani, op. cit.) ))

Care and rehabilitation

The Pontifical Mission repairs and reconstructs homes and educational, medical, charitable, religious, and cultural facilities and institutions in the Middle East damaged by war or other acts of violence.
It establishes, equips, and maintains programs, facilities, and institutions for the care of orphaned and needy children, the physically and mentally handicapped, the sick, the indigent, the homeless, and the aged.((“Orphans and the blind are cared for and trained…” (Cicognani, op. cit.) ))
It assists educational, medical, charitable, and cultural societies and institutions organized for such purposes.

Education and human development

The Pontifical Mission encourages and endows educational programs and institutions to enable the poor and the oppressed to help themselves through the acquisition of skills and trades, literacy, and higher schooling.((“…the outstanding achievement of the Mission has been its encouragement and endowment of training and educational programs, to able the refugees to help themselves through newly acquired skills and trades, and to accede to literacy and higher schooling….a fine library provides opportunities for useful reading and reunions.” (Cicognani, op. cit.) ))
It provides counseling for community and individual development projects and programs.
It makes loans and grants for small businesses and self-help projects.

Collaboration and service

The Pontifical Mission collaborates in projects and programs with organizations committed to objectives similar to its own in order to achieve them more effectively while avoiding duplication and competition.((“We have followed with personal interest this activity in the various forms which it has taken to meet the grave and multiple needs of the refugees, often in coordination with the activity which other organizations, including those which are not Catholic, have commendably carried out” (Pope Paul VI, autographed letter to Our Beloved Son, John G. Nolan, op. cit.) ))
It promotes effective coordination, especially in the Catholic world, among those organizations and associations concerned with assistance to the Middle East.((“…it has been decided to bring together under the Pontifical Mission…all those organizations and associations which are engaged in activities concerning the East, and which are scattered throughout many countries of Europe and other continents….” (Cicognani, op. cit.)
“We exhort relief agencies everywhere to assist your Mission in accomplishing its important work; and, in this regard, We address particularly those bodies to whom this appeal was made from the beginning: the Catholic Near East Welfare Association, Catholic Relief Services – National Catholic Welfare Conference, the Custody of the Holy Land, and the Equestrian Order of the Holy Sepulchre.” (Pope Paul VI, autographed letter to Our Beloved Son, Joseph T. Ryan, op. cit.)
“…it will be necessary to promote in the Catholic world an effective collaboration between all the relief organizations concerned with Palestine.” (Pope Paul VI, autographed letter to Our Beloved Son, John G. Nolan, opcit.) ))

Advocacy and public awareness

The Pontifical Mission publicizes and arouses interest in the problems of the Middle East and in the needs and rights of the Palestinian and neighboring peoples by studies, publications, conferences, seminars, religious functions, and other means of social communication.(( “…this activity should consist in…publicizing and arousing interest in the problem of Palestine and the holy places, by studies, articles, conferences, religious functions, etc….” (Cicognani, op. cit.)
“We therefore exhort you and your collaborators to become the voice of those who are suffering, and to urge Christians to be generous witnesses of charity towards their Palestinian brethren of the Holy Land – as we have already indicated in our Exhortation Nobis in Animo – and to intensify their efforts for the worthy cause of assistance and development.” (Pope Paul VI, autographed letter to Our Beloved Son, John G. Nolan, op. cit.) ))

III.  ADMINISTRATION

President

The president of the Pontifical Mission is appointed by the Holy Father.  The president is the chief executive officer of the Pontifical Mission. He is responsible for supervising, directing, and furthering its activities and staff; for representing it vis-a-vis ecclesiastical and civil authorities; for soliciting funds for its operations; for improving and augmenting its projects; and for initiating others as needed.

Vice President

The Vice President is the chief operating officer of the Pontifical Mission.  He is responsible for directing its operations, under the supervision of the President, in support of the approved mission, plans and policies. The Vice President guides and directs the regional office directors.

Regional Directors

Each regional office of the Pontifical Mission has a Regional Director who is appointed by the President to serve for such term as he may determine. Each regional director transacts, under the direction of the Vice President, all the routine business of the regional office and puts into effect the policies and regulations of the Pontifical Mission.

IV.  OFFICES

Vatican office

As a specialized agency of the Holy See, the Pontifical Mission maintains a office in the Vatican.

New York office

Its principal administrative office is located within the Archdiocese of New York, attached to the Catholic Near East Welfare Association.

Regional offices

The Pontifical Mission has regional offices in places where it conducts its field activities.  Presently it has offices in Beirut, Jerusalem, and Amman.

ENDNOTES

The Pontifical Mission — for Palestine?

“Why doesn’t the Vatican recognize the State of Israel?” many ask, especially Jews. Hardly ever asked, but in the same category is, “Why doesn’t the Vatican recognize the Hashemite Kingdom of Jordan?” And now there’s another possibility, “Why doesn’t the Vatican recognize the newly proclaimed Palestinian State?”
They’re really all political questions. Technically, they concern the mutual exchange of ambassadors. That the Holy See has diplomatic relations with sovereign nations goes back centuries — to a time when the pope was not only a temporal ruler in his own right, but was considered supreme over all the rulers of Western Christendom.
The United States re-established full diplomatic relations with the Holy See in 1984 after a lapse of 117 years. For over a century the Holy See didn’t recognize the United States!
But, what the Holy See never fails to recognize are people, especially those suffering and afflicted.
In 1949 Pope Pius XII recognized the special needs of people in the Middle East, victims of discrimination, violence, and war. He established the Pontifical Mission for Palestine, a mission of compassion, concern, and relief for the people of Palestine and neighboring areas — i.e. for Arab Palestine (Gaza and the “West Bank”), Israel, and Transjordan, and for Egypt, Lebanon, and Syria.
This Pontifical Mission was to express and translate into action the charity of the pope and of the church of the West for their sisters and brothers in need in the Middle East.

Who are these brothers and sisters?
Arab Catholics? Yes, and Armenians, Chaldeans, Copts, Ethiopians, Latins, Melkites, Maronites, and Syrians.
Other Arab Christians? Yes, Orthodox and Protestant.
Muslims? Yes, Sunni and Shi’ite.
Druze? Yes.
Jews? Yes, Ashkenazim and Sephardim.
Those with no religious profession? Yes, believers, agnostics, atheists, all.
The greatest number of beneficiaries of the Pontifical Mission over the years has been Muslim. Why? Because the greatest number of people in need happened to be Muslim. If there were mostly Jews in need, the Pontifical Mission would be helping mostly Jews.
It was that Greek-speaking Orthodox rabbi from Cilicia, Paul the apostle, writing to early followers of Jesus in Asia Minor who said “There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus.” Charity and love know no ethnic or national bounds.
We help where we can: Amman, Bethlehem, Beirut, Gaza, Haifa, Jerusalem, Nazareth, Tyre, Zerqa.
Please God, the Pontifical Mission will continue to serve all the peoples of the Middle East and to support them in their quest for food and shelter, health care and education, dignity and security, justice and peace.


(Published in
Catholic Near East, 15:2, Summer 1989)